While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. The word philosophy means "love of wisdom," but the absence of love from philosophical discourse is curiously glaring. In The Erotic Phenomenon, Jean-Luc Marion attends to this dearth with an inquiry into the concept of love itself. Marion begins with a critique of Descartes' equation of the ego's ability to doubt with the certainty that one exists. We encounter love, he says, when we first step ...
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While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. The word philosophy means "love of wisdom," but the absence of love from philosophical discourse is curiously glaring. In The Erotic Phenomenon, Jean-Luc Marion attends to this dearth with an inquiry into the concept of love itself. Marion begins with a critique of Descartes' equation of the ego's ability to doubt with the certainty that one exists. We encounter love, he says, when we first step forward as a lover: I love therefore I am, and my love is the reason I care whether I exist or not. This philosophical base allows Marion to probe several manifestations of love and its variations, including carnal excitement, self-hate, lying and perversion, fidelity, the generation of children, and the love of God. Throughout, Marion stresses that all erotic phenomena stem not from the ego as popularly understood but instead from love. "Marion is doing the most interesting work in phenomenology today. . . . This is not a book about other books about love. It is patiently and carefully attentive to 'the things themselves, ' and reads as an analysis that is at once rigorous and lyrical--attuned to both the concept and the caress."-- Choice "Marion's avowed topic is the erotic phenomenon, and his method is phenomenology. He is a master of that method, and the result is an analysis of erotic love of unparalleled precision and depth. The depiction he gives of the erotic phenomenon is fundamentally convincing, and readers will find their own loves illuminated and questioned."-- Commonweal
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Good. Good condition. A copy that has been read but remains intact. May contain markings such as bookplates, stamps, limited notes and highlighting, or a few light stains.
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New. Philosophy has strayed from its roots, quite literally, asserts French philosopher Jean-Luc Marion. Taking its name from the Greek origin, 'love of wisdom, ' philosophy intimates that loving comes before knowing. To quote Marion, 'Philosophy comprehends only to the extent that it loves-I love to comprehend, therefore I love in order to comprehend. I do not, as one might prefer to believe, end up by comprehending enough to dispense forever with loving. ' Yet philosophy renounced its love and turned instead to metaphysics, effectively censuring philosophy's erotic origin. Jean-Luc Marion seeks to construct an inquiry on love out of this amorous disaster. Beginning with Descartes' famous dictum-'I think, therefore I am'-Marion points out its fatal omission, namely, that being is not intrinsically bound up with love (or hate for that matter). This denial of an erotic disposition in favor of erotic neutrality is Descartes' one great error, unnoticed for nearly four centuries. With adequate humility, Marion sets off in search of an erotic rationality, examining man's self-hatred, arousals of the flesh, lying and truthfulness, perversion, fidelity, the generation of children, and the love of God. Marion stresses that all erotic phenomena rise not from the ego but from love, presupposing a first Lover who loves by the same means as we do, but loving us infinitely better. 230 pp.
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