Binding: Paperback
Publisher: University of Notre Dame Press
Date Published: June 30, 1989
ISBN-13:9780268009212ISBN:026800921X
Description: Good. Front cover has crease near spine. Thirty-three pages have margin notes and underlining. Binding tight & uncreased. Not a remainder. Ships same business day as purchase or very next day and includes delivery confirmation. Your book is always carefully packaged for safe delivery. read more
Binding: Paperback
Publisher: University of Notre Dame Press
Date Published: 1989-06-30
ISBN-13:9780268009212ISBN:026800921X
Description: Good. All books in Acceptable-Good condition. Books may NOT include Online Access Codes (InfoTrac, MyEconLab). Books MAY contain highliting/bent pages. We ship M-F. read more
Binding: Softcover
Publisher: University of Notre Dame Press
ISBN-13:9780268009212ISBN:026800921X
Description: Good. 026800921X Good condition. May have some markings & or shelfwear. All pages intact. Used items may not include extras such as infotrac, CD or other web access codes. read more
Edition: 6th ed.
Binding: Trade paperback
Publisher: University of Notre Dame Press
Date Published: 1989
ISBN-13:9780268009212ISBN:026800921X
Description: New. No dust jacket as issued. Trade paperback (US). Glued binding. 445 p. Notre Dame Series in the Great Books. Audience: General/trade. read more
"This classic work argues that Christian belief, far from being a static list of propositions, develops gradually from the original seed of faith over time, until the fullness of the mystery opens into history like a rose. When this book was written in the mid-19th century, Evolution was in air, and this work certainly shows its influence--although the result is more Larmarckian than Darwinian.
Newman wrote this while he was moving away from Anglicanism and toward Roman Catholicism; indeed, he announced his conversion around the time the book was published. One of his ancillary purposes is to draw strong parallels between the fourth and the nineteenth century: each feature a church called "Roman" surrounded by doctrinally divergent forms of Christianity appealing to biblical literalism. And in each case, for Newman, the pope--united to tradition--is the arbiter."
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