Good-Used in Good jacket. Signed and inscribed by author on FFEP. Dust jacket has small tear on back. Binding in good condition. Dust jacket now in protective mylar. Book condition is good or better unless otherwise noted. Paperbacks, especially mass market paperbacks, will have spine creasing and may have age toned pages and curled covers. Binding will be intact, no major splits unless otherwise noted. We do our best to describe each book accurately. Any discrepancy between what is described and what is pulled will be noted in an email. If you would like a detailed description beyond what has been provided, please ask.
Fair. Good copy for reading, may have heavy page wear with writing textual notes highlighting or be an heavily used ex library copy with library markings, stickers or stamps. Dust jacket or accessories may not be included.
Fair. Noticeable wear, but still very usable. Interior is free from markings. damp-staining, but visual defect only (no stickiness, scent, etc. ) SHIPS W/IN 24 HOURS! Processed by DHL with USPS delivery for an average of 3-5 Day Standard Shipping & 2-3 Day Expedited Shipping! ! FREE INSURANCE! Fast & Personal Support! Careful Packaging. No Hassle, Full Refund Return Policy!
Cambridge University Press, Cambridge, England
Publishers Weekly, 2004-03-08 Since the 19th century, scholars have argued that the earliest stories in the Old Testament were probably recorded during the reigns of David and Solomon. Source critics have tended to isolate at least four sources that lie behind the Pentateuch (J, E, D, P) and have ascribed descending dates to the compositions of these sources. In a richly textured and revolutionary book, Schniedewind argues that the stories traditionally thought to have been written in the 10th and ninth centuries B.C.E. were most likely composed more than 100 years later. Taking a detailed historical and literary approach, he reminds us that early Israel was a largely oral culture, and that even during the consolidation of the kingdom under David and Solomon, few scribes were interested in chronicling the stories of a people. By the eighth century B.C.E., however, during Hezekiah's reign (727-698 B.C.E.), the king's scribes engaged in writing and editing historical narratives and collecting the proverbs attributed to Solomon. The urbanization of Jerusalem provided the social context that allowed the movement from a primarily oral culture to a primarily literary one. Thus, Schniedewind contends that the historical narratives of Joshua, Judges, Samuel and Kings, in addition to the Pentateuch and some of the prophetic writings, can be dated to Hezekiah's reign rather than to an earlier Solomonic period or to a post-exilic Persian period. Schniedewind's provocative thesis will likely generate some controversy, but it will be well received among those who accept the historical revisionism of Israel Finkelstein and others. (Apr. 6) (c) Copyright PWxyz, LLC. All rights reserved
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