New in new dust jacket. Excellent New Copy-Printed on Acid-Free Paper. In New Brodart Cover. First edition. Glued binding. Paper over boards. With dust jacket. 320 p. Contains: Illustrations. Audience: General/trade. Christianity and The Early Church. History, Non-Fiction. Comes with USPS Tracking. DA121014
Oxford University Press, USA, Oxford, England
Very informative and shcolarly work on largely unknown facts on the early history of chrisitanity. Thoroughly researched and intersting for the many unkown facts it uncovers which shows that just like all other 'history', even the history of the christian religion is written by the 'victors'. Whatever dogmas and theological concepts did not appeal to them, were jetisoned to accommodate a more mainstream view.
Apr 23, 2009
Says it all.
Wonderful book full of insights into the formation of the "Christian Religion". And how they got to it.
Publishers Weekly, 2003-08-25 What if Marcion's canon-which consisted only of Luke's Gospel and Paul's letters, entirely omitting the Old Testament-had become Christianity's canon? What if the Ebionites-who believed Jesus was completely human and not divine-had ruled the day as the Orthodox Christian party? What if various early Christian writings, such as the Gospel of Thomas or the Secret Gospel of Mark, had been allowed into the canonical New Testament? Ehrman (The Orthodox Corruption of Scripture), a professor of religion at UNC Chapel Hill, offers answers to these and other questions in this book, which rehearses the now-familiar story of the tremendous diversity of early Christianity and its eventual suppression by a powerful "proto-orthodox" faction. The proto-orthodox Christians won out over many other groups, and bequeathed to us the four Gospels, a church hierarchy, a set of practices and beliefs, and doctrines such as the Trinity. Ehrman eloquently characterizes some of the movements and Scriptures that were lost, such as the Ebionites and the Secret Gospel of Mark, as he outlines the many strands of Christianity that competed for attention in the second and third centuries. He issues an important reminder that there was no such thing as a monolithic Christian orthodoxy before the fourth century. While Ehrman sometimes raises interesting questions (e.g., are Paul's writings sympathetic to women?), his book covers territory already well-explored by others (Gregory Riley, The River of God; Elaine Pagels, Beyond Belief), generating few fresh or provocative insights. (Oct.) FYI: Oxford will simultaneously release Ehrman's edited anthology Lost Scriptures: Books That Did Not Make It into the New Testament, which contains new translations of many of the non-canonical writings analyzed in this book. Copyright 2003 Reed Business Information.
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