I am old, else, I think, I should not have the courage to tell the story I am going to tell. All those concerned in it about whose feelings I am careful, are gone where, thank God, there are no secrets! If they know what I am doing, I know they do not mind. If they were alive to read as I record, they might perhaps now and again look a little ...
I am old, else, I think, I should not have the courage to tell the story I am going to tell. All those concerned in it about whose feelings I am careful, are gone where, thank God, there are no secrets! If they know what I am doing, I know they do not mind. If they were alive to read as I record, they might perhaps now and again look a little paler and wish the leaf turned, but to see the things set down would not make them unhappy: they do not love secrecy. Half the misery in the world comes from trying to look, instead of trying to be, what one is not. I would that not God only but all good men and women might see me through and through. They would not be pleased with everything they saw, but then neither am I, and I would have no coals of fire in my soul's pockets! But my very nature would shudder at the thought of letting one person that loved a secret see into it. Such a one never sees things as they are-would not indeed see what was there, but something shaped and coloured after his own likeness. No one who loves and chooses a secret can be of the pure in heart that shall see God. Yet how shall I tell even who I am? Which of us is other than a secret to all but God! Which of us can tell, with poorest approximation, what he or she is! Not to touch the mystery of life-that one who is not myself has made me able to say I, how little can any of us tell about even those ancestors whose names we know, while yet the nature, and still more the character, of hundreds of them, have shared in determining what I means every time one of us utters the word! For myself, I remember neither father nor mother, nor one of their fathers or mothers: how little then can I say as to what I am! But I will tell as much as most of my readers, if ever I have any, will care to know. I come of a long yeoman-line of the name of Whichcote. In Scotland the Whichcotes would have been called lairds; in England they were not called squires. Repeatedly had younger sons of it risen to rank and honour, and in several generations would his property have entitled the head of the family to rank as a squire, but at the time when I began to be aware of existence, the family possessions had dwindled to one large farm, on which I found myself. Naturally, while some of the family had risen, others had sunk in the social scale; and of the latter was Miss Martha Moon, far more to my life than can appear in my story. I should imagine there are few families in England covering a larger range of social difference than ours. But I begin to think the chief difficulty in writing a book must be to keep out what does not belong to it.
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