In 1989, Francis Fukuyama began an explosive debate about the future of the world in the post-Cold War era with an article entitled "The End of History and the Last Man". This seminal book expands on his original work to address the fundamental and far-reaching themes of the new millennium. The result is nothing short of an historical and ...
In 1989, Francis Fukuyama began an explosive debate about the future of the world in the post-Cold War era with an article entitled "The End of History and the Last Man". This seminal book expands on his original work to address the fundamental and far-reaching themes of the new millennium. The result is nothing short of an historical and philosophical primer for the onslaught of the 21st century. 'In the mastery and scope of its case, "The End of History and the Last Man" may be seen as the first book of the post-Marxist millennium - the first work fully to fathom the depth and range of the changes now sweeping through the world' - George Gilder, the "Washington Post".
Good. 1993-Paperback-Used-Good--Shows some shelf-wear. May contain old price stickers or their residue, inscriptions or dedications from previous owners in first few pages and remainder marks.-. -Hall Street Books proudly ships from Brooklyn, NY. All orders are processed and shipped within 24 business hours, Mon-Fri. Expedited shipping and tracking available within the US. Hall Street's No-Worry guarantee lets you buy with confidence!
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Publishers Weekly, 1993-01-11 In a broad, ambitious work of political philosophy, a three-week PW bestseller in cloth, Fukuyama asserts that history is directional and that its endpoint is capitalist liberal democracy. (Feb.)
Publishers Weekly, 1992-01-01 History is directional, and its endpoint is capitalist liberal democracy, asserts Fukuyama, former U.S. State Department planner. In a broad, ambitious work of political philosophy, he identifies two prime forces that supposedly push all societies toward this evolutionary goal. The first is modern natural science (with its handmaiden, technology), which creates homogenous cultures. The second motor of history (which the author borrows from Hegel) is the desire for recognition, driving innovation and personal achievement. Fukuyama's main worry seems to be whether, in the coming of what he considers a capitalist utopia, we will all become complacently self-absorbed ``last men'' or instead revert to ``first men'' engaged in bloody, pointless battles. Several of the countries that he christens capitalist liberal democracies--Turkey, the nations of South America--are in fact either oligarchies or police states, and his contention that liberal democracies do not behave imperialistically flies in the face of world and U.S. history. Nevertheless, this self-congratulatory book will probably be popular and widely discussed, like Fukuyama's 1989 National Interest essay, ``The End of History?'' (Feb.)
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