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Lectures on the Philosophy of Religion, Together with a Work on the Proofs of the Existence of God Tr. from the 2D German Ed. by E. B. Speirs
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1895 edition. Excerpt: ... aud passing away are in Siva. It simply expresses the general aspect of the process, the aspect of contingency, the nothingness of which is made plain. It does not express negation as an infinite return into self, which would be the characteristic of Spirit. Negation is here nothing more than righteousness. (b.) The Form of the World. The world thus regarded is prosaic; it exists essentially as a collection of things. In the East, and in Greek life particularly, a feeling of delight arises from the friendly and joyous character of the relation in which Man stands to Nature, since Man, in so far as he is related to Nature, is related to the Divine. By taking up this generous attitude he spiritualises what is natural, makes it into something Divine, gives it a soul. This unity of the Divine and the natural, this identity of the ideal and the real, is an abstract characterisation, and is easily reached. The true identity is that which is found in infinite subjectivity, which is not conceived of as neutralisation, as a kind of mutual blunting of the characteristics of the two elements, but as infinite subjectivity, which determines itself, and sets its determinations free in the form of a world. At this stage these determinations thus set free are, in their character as things, at the same time unsubstantial or dependent, and this is indeed their true nature. They are not gods, but natural objects. These particular moral Powers, which the higher Greek gods essentially are, possess independence only in form, because their content, owing to its particular character, is unsubstantial. This is a false form; the Being of these unsubstantial things, which are immediate regarded from the present standpoint, is really conceived of as something formal, as... Hide synopsis
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