Wassily Kandinsky (1866-1944) was one of the most influential painters of the twentieth century, and "Concerning the Spiritual in Art" is universally ...Show synopsisWassily Kandinsky (1866-1944) was one of the most influential painters of the twentieth century, and "Concerning the Spiritual in Art" is universally recognised as an essential document of modernist art theory. It lays out the tenets of painting as he saw them and makes the case for non-objective artistic forms. Brilliant as a philosophical treatise and as emphatic as an avant-grade tract, "Concerning the Spiritual in Art" provides the theoretical underpinnings to the Expressionist movement in art. While Michael Sadler's masterful translation has been available since its original publication in 1914, under the title "Concerning the Spiritual in Art", unknown until now is the significant correspondence between the translator and the artist, who closely followed the progress of his book's transformation into English, and who offered numerous insights and explanations into its meaning. Housed in the archives of Tate, these and other unpublished documents are appended to Kandinsky's text to provide the first comprehensively annotated edition of this seminal work. Included in this volume, essential for any student of modernism, and certain to supersede any previous edition, are the letters between Kandinsky and Sadler, and prose poems by Kandinsky relating to the period in which the book was written. More than a revised edition, this publication constitutes a major event, as the first full account of a remarkable literary collaboration and a crucial intellectual adventure.Hide synopsis
Concerning the Spiritual in Art (Bibliotech Press) – Trade paperback (2012)
Trade paperback, Bibliotech Press 2012
ISBN: 1618950282 ISBN-13: 9781618950284
In Concerning the spiritual in art, Kandinsky compares the spiritual life of humanity to a large triangle similar to a pyramid; the artist has the task and the mission of leading others to the top by the exercise of his talent. The point of the triangle is constituted only by some individuals who bring the sublime bread to other people. It is a spiritual triangle which moves forwards and rises slowly, even if it sometimes remains immobile. During decadent periods, souls fall to the bottom of the Triangle and men only search ...Show moreIn Concerning the spiritual in art, Kandinsky compares the spiritual life of humanity to a large triangle similar to a pyramid; the artist has the task and the mission of leading others to the top by the exercise of his talent. The point of the triangle is constituted only by some individuals who bring the sublime bread to other people. It is a spiritual triangle which moves forwards and rises slowly, even if it sometimes remains immobile. During decadent periods, souls fall to the bottom of the Triangle and men only search for external success and ignore purely spiritual forces. When we look at colours on the painter's palette, a double effect happens: a purely physical effect on the eye, charmed by the beauty of colours firstly, which provokes a joyful impression as when we eat a delicacy. But this effect can be much deeper and causes an emotion and a vibration of the soul, or an inner resonance, which is a purely spiritual effect, by which the colour touches the soul itself. The inner necessity is for Kandinsky the principle of the art and the foundation of forms and colours' harmony. He defines it as the principle of the efficient contact of the form with the human soul. Every form is the delimitation of a surface by another one; it possesses an inner content which is the effect it produces on the one who looks at it attentively. This inner necessity is the right of the artist to an unlimited freedom, but this freedom becomes a crime if it is not founded on such a necessity. The art work is born from the inner necessity of the artist in a mysterious, enigmatic and mystic way, and then it acquires an autonomous life; it becomes an independent subject animated by a spiritual breath. (createandshare.net)Hide
To me Kandinsky's book is probably of most use and interest to an art historian (which I am). The title might fool you if you're looking for, well, sort of the more familiar poetic ideas about art being moving and transcendent and something close to religion.
Not to say those aren't valid takes on art--they obviously are--but the book probably won't satisfy you in that way.. It was directed mainly at other artists and at critics and theorists of art (at the time). It can definitely be a little tedious, like an old textbook or manual. Not exactly bestseller material.
The book is very much a product of its time, an extremely idealistic European artworld before and during World War I. Much early modern art was almost intoxicated (kind of touchingly at times) with its own imagined possibilities for evolving the human species.. Kandinsky was a perfect example.
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