ISBN: 1116652242 / ISBN-13: 9781116652246
Lectures on Rhetoric and Belles Lettres
by Hugh Blair
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) ... Show synopsis This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1815 edition. Excerpt: ...in a popular assembly, it is, in my opinion, a capital rule, that we be ourselves persuaded of whatever we recommend to others. Never, when it cam be avoided, ought we to espouse any side of the argument, but what we believe to be the true and the right one. Seldom or never will a man be eloquent, but when he is in earnest, and uttering his own sentiments. They are only the ' verse voces ab imo pectore, ' the un-assumed language of the heart or head, that carry the force of conviction. In a former lecture, when entering on this subject I observed, that all high eloquence must be the offspring of passion, or warm emotion. It is this which makes every man persuasive; and gives force to his genius, which it possesses at no other time. Under what disadvantage then is he placed, who, not feeling what he utters, must counterfeit a warmth to which he is a stranger. I know, that young people, on purpose to train themselves to the art of speaking, imagine it useful to adopt that side of the question under debate, which, to themselves, appears the weakest, and to try what figure they can make upon it. But, I am afraid, this is not the most improving education for public speaking; and that it tends to form them to a habit of flimsy and trivial discourse. Such a liberty they should, -at no time, allow themselves, unless in meetings where no real business is carried on, but where declamation and improve ment in speech is the sole aim. Not even in such meetings, would I recommend it as the most useful exercise. They will improve themselves to more advantage, and acquit themselves with more honour, by choosing always that side of the debate to which, in their own judgment, they are most inclined, and supporting it by what seems to themselves most solid.