In a small coastal community threatened by developers it is a time of fear and confusion - and growing anger as the people begin to respond. The prophet child Tokowaru-i-te-Marama shares his people's struggles against bulldozers and fast money talk. When dramatic events menace the marae, his grief and rage threaten to burst beyond the confines of ...
In a small coastal community threatened by developers it is a time of fear and confusion - and growing anger as the people begin to respond. The prophet child Tokowaru-i-te-Marama shares his people's struggles against bulldozers and fast money talk. When dramatic events menace the marae, his grief and rage threaten to burst beyond the confines of his twisted body. His all-seeing eye looks forward to a strange and terrible new dawn.
Fair. Item is intact, but may show shelf wear. Pages may include notes and highlighting. May or may not include supplemental or companion material. Access codes may or may not work. Connecting readers since 1972. Customer service is our top priority.
Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. Trade paperback (US). Glued binding. 160 p. Capuchin Classics.
Publishers Weekly, 1995-04-24 Switching between first person and third person, this loose narrative of developers trying to build a resort on Maori land revolves around the family of Roimata Kararaina and her husband, Hemi Tamihana. Although land development is the central theme, Grace, the New Zealand author of several novels and short-story collections, is at her best portraying the lives of her characters, from their daily tasks (eel-fishing and cooking) to the stories they tell?both real hard-luck stories and ancestral myths. While the writing here is often elegant in its simplicity (the first-person sections in particular are beguilingly direct?``I have loved Hemi since I was five,'' Roimata announces by way of introduction) and the information about Maori life intriguing, the plot thread is often buried. Individual segments stand out because of Grace's able descriptions, but liberal use of Maori words such as papakainga and tangi with no explanation (a glossary might have helped) add to the confusion. When the conflict with ``the dollarman'' (their nickname for a Mr. Dolman, who comes to try to convince them to accept a project that includes not only a nightclub and golf course, but also ``trained whales and seals etcetera'') heats up, it moves matters along, but those sharp-edged segments can be disorienting in tandem with all the magical storytelling. This uneasy mix never jells completely, and the saga of native people suffering at the hands of an imperialist oppressor is not especially fresh. (June)
Publishers Weekly, 1986-08-29 Roimata Kararaina, her husband and their four children live peacefully in a tribal community along the unspoiled coast of New Zealand. But developers have big plans for the areatourist facilities, roads and modernizationand they offer Roimata's Maori people huge sums of money for its lands. When the community refuses to sell, fearing the destruction of its environment and sacred traditions, the developers employ sinister means to change its mind, and the Maori find themselves united as never before as they battle for survival. Grace's characters are beautifully sketched, and their struggles evoke sympathy. The New Zealand author tells a vivid and mesmerizing story as she blends tribal myth with political realities and offers shrewd insights into human nature. The unique book is also full of exotic symbolism and language, but one wishes that Grace had provided a glossary of the numerous Maori words.(October) (c) Copyright PWxyz, LLC. All rights reserved
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